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Breathing In, Breathing Out: The Biological Foundation for Sustainable Economic and Social Life

By Priscilla Stuckey

The ecological crisis is a crisis of relationship, and the way forward lies in building more reciprocity, respect, and love into human relationships with each other and with the rest of nature. What is needed is a great economy of give-and-take in which what each takes in is balanced by what each gives out. Nature provides the model for this reciprocity in the biological process of breathing in and breathing out. The rhythm of the breath, found in every life form as well as in every larger community in which living beings participate, provides a powerful model for human decisions and actions in every arena of life. By copying the rhythm of the breath, humans can learn from the wisdom of nature’s economy to revolutionize our relationships with one another and with the larger-than-human world. I discuss the economic model of the modern world and its devotion to linear increase and accumulation, or breathing in without limit, and how profoundly this pattern contradicts the reciprocal model of biological life. I offer historical examples of reciprocal economies among the Northwest Coast Indians in the potlatch ceremony and among ancient Israelites in the Year of Jubilee. I then offer examples of reciprocal practices that emphasize the breathing-out or giving-back half of the breath cycle and that can be practiced in daily life. I suggest that activities of any kind that engage people in giving back, such as showing appreciation, extending care, or pausing for meditation, contribute directly to sustainability because they address the giving-back half of the breath cycle, which is missing or underexplored in modern life.

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Storytelling and ecological management: understanding kinship and complexity

By Lela Brown

This paper explores examples of the ways that indigenous and traditional stories are tools to guide humans through complex interactions with ecosystems and to remember our shared fate with the land. Traditional stories are not mere superstition or poor substitutes for scientific thinking; they are made up of extremely complex, finely coded information on human subsistence and infused with elements that ensure they continue to be told and remembered

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