This case study invites a collaborative exploration with Exceptional Learners (ELs) in the Transition from School to Work (TSW) program, and Multilingual Learners (MLs) in the IB Spanish language class and the Spanish for Spanish Speakers class at Coconino High School, to create an ADA accessible garden under the leadership of EL students. The partners in this collaboration included Special Education students, Spanish Language students, and the students in a Woods, Career and Technical Education (CTE) class. The Community Engaged Critical Research (CECR) case study worked through inclusion and demonstrated how working across content and ability amplifies voices that may have been silenced in exclusionary models of education. Engaging participant observation, action research, and relational qualitative approaches, this case study moved through a project-based, co-created learning process to inspire student growth in awareness and connection to local ecologies, environment, and sustainability. In addition, building from Culturally Responsive and Sustaining Teaching (CRST), Sustainability Education, and Critical Disabilities Studies (CDS), this case study offers additive perspectives of ELs and MLs in Sustainability Education, that may have been left out. The collaboration across ability and languages encouraged all participants to embody a community focus and local ecology in the process of creating a garden and path of inclusion, together.
Continue ReadingAbstract: Using a mixed methodology, we followed the preparation of fifteen teacher candidates through a summer content immersion and schoolyard ecology field experience as part of their alternative route to teacher certification program. The primary purpose of our summer project was to support and learn from the funds of knowledge of the teacher candidates and migrant youth. Next we sought to determine if a learner-centered teaching, modeled in a content immersion that explored the inner life of cells, could be applied heuristically to co-plan and teach schoolyard ecology. The results suggest that a learner-centered teaching translates well between content and field immersions and can positively support the cultural and community wealth of both candidates and migrant youth while affirming and deepening our appreciation of the local natural world.
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While place and culture endure, place and culture both change. This paper focuses on
the ways this paradox has shaped the idea of “resilience” for the Northern Arapaho people, and
the ways in which we have used it to guide educational programs. We first introduce “place” and
what it means to the Northern Arapaho people. We then offer three examples of culturally
responsive place-based programs that involve photography and changing technology. Finally, we
discuss the Arapaho word teiitooniine’etii (to live quietly, live calmly) and suggest that in both
enduring values, and adaptation to new technologies and times, we find resilience as a people.
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